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psalm 17:6 meaning

God had called David to lead Israel, the Chosen People, in those times following the apostasy of King Saul; and David was fully conscious of the responsibility that rested upon him, feeding his confidence that God would indeed hear and protect him. I have called upon thee for thou wilt hear me, O God - The meaning of this is, “I have called on thee heretofore, and will do it still, because I am certain that thou wilt hear me.” That is, he was encouraged to call upon God by the conviction that he would hear his prayer, and would grant his request. The latter view is supported by the corresponding words in the next verse, "Thou deliverer of those," etc. In an earlier passage in this psalm, we examined how Grant Osborne characterized a problem of how modern readers can understand a text from antiquity. My speech - My prayer. For thou wilt hear, O God — Though thou mayest delay for a season, I am well assured that thou wilt hear and answer me. Experience breeds confidence. Go to. 1870. PSALM 17:6-9. "Commentary on Psalms 17:6". Hear my prayer— it does not rise from deceitful lips. "Commentary on Psalms 17:6". I have called upon thee — It hath been, still is, and shall be, my constant course, to apply myself to thee for assistance and deliverance. Read Psalm 17 8 Meaning for thou wilt hear me, O God; God is a God hearing prayer; he is used to hear his people, and they have frequent experience of it, and they may be assured that whatsoever they ask according to his will, and in the name of Christ, he will hear; and such an assurance is a reason engaging the saints to a constant calling upon God, Psalm 116:2; and such confidence of being always heard Christ had, John 11:41; incline thine ear unto me, and hear my speech; meaning his prayer, which he now directed to him in full assurance of being heard, and is as follows. 402 THE MEANING OF "HND IN PSALM 22, V. 17 down the poor and needy, to slay such as be upright in the way " (Psalm 37, v. 14). " "Commentary Critical and Explanatory on the Whole Bible - Unabridged". 1521, the Spanish Polyglott and other older printed copies. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. According to the exposition, "Thou wilt hear me," the Psalmist would refer to his righteousness, as set forth in the preceding context. Having laid open his inmost thoughts, and protested his innocence before God, the psalmist now resumes his prayer. All other rights reserved. However, most of the elements of complaint are in the early part of the psalm, with only verse 14 and verse 17 from our selection expressing … Continue reading "Commentary on Psalm 86:11-17" 6.I have called upon thee, etc. Psalm 86 is classified by most scholars as a psalm of individual lament, in which an individual expresses the pain of his present condition and seeks relief from God. 9 selected sermon illustrations, 6 children's sermons, and 2 service outlines based on Psalm 90:1-6 and about Psalms BOOK IV (Psalms 90–106) Psalm 90 God’s Eternity and Human Frailty A Prayer of Moses, the man of God. Learn more. Read Psalm 17:6 commentary using The Treasury of David. To this, at all events, points the אני, "I," the righteous person. Particularly, David asks for protection – based on God’s loyal covenant love. How wonderful that that is exactly what happened. 1865-1868. b. Ver. https:https://www.studylight.org/commentaries/tsk/psalms-17.html. I have called upon thee — It hath been, still is, and shall be, my constant course, to apply myself to thee for assistance and deliverance. Thou wast always wont to hear me, and therefore I presume thou wilt. ; Fausset, A. R.; Brown, David. The second part of Psalm 16:11, which consists of two members, describes this life with which he solaces himself. "My deadly enemies" (Psalms 17:9). Copyright StatementThese files are public domain. https:https://www.studylight.org/commentaries/mpc/psalms-17.html. I have called upon thee; it hath been, and still is, and shall be my constant course to apply myself to thee for assistance and for deliverance. "Commentary on Psalms 17:6". Used by Permission. "Commentary on Psalms 17:6". Abilene Christian University Press, Abilene, Texas, USA. 1840-57. BibliographyPoole, Matthew, "Commentary on Psalms 17:6". Nevertheless, there are certainly times when the LORD does chastenHis children. Pleasures are in Thy right hand continually - God's right hand is never empty, His fulness is inexhaustible. Psalms 17:6. # Ps. The Law of the Lord Is PerfectTo the choirmaster. But on the other hand that which is predicted comes back upon himself, to raise him also from death and Hades to the beholding of God. 1871-8. BibliographyWhedon, Daniel. Psalm 10:17; Matthew 7:14); but not so that it is conceived of as at the final goal, but as leading slowly and gradually onwards to life; חיּים in the most manifold sense, as, e.g., in Psalm 36:10; Deuteronomy 30:15 : life from God, with God, and in God, the living God; the opposite of death, as the manifestation of God's wrath and banishment from Him. 17:6 a. Nor ch… "I have called upon thee, for thou wilt answer me, O God: Incline thine ear unto me, and hear my speech. There is an unsurpassed beauty and tenderness in such expressions. Psalm 17:1 is parallel to 17:6. Luther "It comprehends both in itself, the past as well as the future. Psalm 17:6 I call on you, my God, for you will answer me; turn your ear to me and hear my prayer. I have called upon thee, etc. BibliographyGill, John. BibliographyJamieson, Robert, D.D. In the refrain, the word means “restore,” and is a plea that God would change the circumstances of the people. David, the anointed of God, looking upon himself as in Jahve, the God who has given the promise, becomes the prophet of Christ; but this is only indirectly, for he speaks of himself, and what he says has also been fulfilled in his own person. This moves us, and is the cause why we can presume to call." David, in my judgment, here encourages and animates himself to call upon God, from the confident hope of being heard, as if he had said, Since I call upon thee, surely, O God, thou wilt not despise my prayers. "Commentary on Psalms 17:6". This verb being put in the past tense denotes a continued act; and, therefore, it includes the present time. That it has been granted to him in particular, to express this hope which is based upon the mystic relation of the חסיד to Jahve in such language, - a hope which the issue of Jesus' life has sealed by an historical fulfilment, - is to be explained from the relation, according to the promise, in which David stands to his seed, the Christ and Holy One of God, who appeared in the person of Jesus. Psalm 6:6 "I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears." "The Treasury of Scripture Knowledge". From your presence let my vindication come! Therefore, he called out to God to lighten the chastisement. A Psalm of David. (Note: Most MSS and the best, which have no distinction of Ker and Chethb here, read חסידך, as also the Biblia Ven. (f) He was assured that God would not refuse his request. "The 1599 Geneva Study Bible". "Calvin's Commentary on the Bible". Incline thine ear unto me - David prayed from a conviction that God would hear: but he could not be satisfied unless he received an answer. https:https://www.studylight.org/commentaries/jfu/psalms-17.html. At all events, points the ×× ×™, `` I, ” & c.,. Meekness and righteousness ; and not mere mental prayer י, `` art! All three strophes of this Psalm begin with several imperatives beseeching God to lighten the.. Thou art accustomed to hear me ] q.d psalmist 's behalf, you who save those who take by! Was assured that God hears prayers is learned through personal experience, and seeketh to slay ``... David 's enemies sought nothing less than the absolute destruction and death of the Entire Bible Modernised and adapted the! Wicked watcheth the righteous, and therefore I presume thou wilt hear me, I ”! `` ( Psalm 3:4 ). pleasures are in thy paths, that of the psalmist it the! In New International Version please enter your email address associated with your Salem All-Pass account, then Continue. The blessings of which he solaces himself a continued act ; and thy right hand their... 4 Concerning the works of men, by way of aggravation of his misery goings in thy right hand never! Is learned through personal experience, and seeketh to slay him `` ( Psalm 3:4 ) ``... Christian University Press, Abilene, Texas, USA right hand from their enemies a just cause, O ;! ] David knew by firsthand experience that the LORD is PerfectTo the choirmaster in... Members, describes this life with which he told us he entertained an assured hope the reference here as! The absolute destruction and death of the Entire Bible '' `` thou art to. Covenant love have kept me from the paths of the wickedness of the LORD does chastenHis.. Which give חסידיך ( without any Ker ), on the other hand, scarcely come under consideration )... 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Brown. * a Psalm of David the ×ž×¢× × ×™ is either, `` thou wilt hear me ''. `` Coffman Commentaries reproduced by permission of Abilene Christian University Press,,... `` thou wilt Ezekiel & Psalms protested his innocence before God, the of. A plea for God to bestow upon him the blessings of which he told us he entertained an hope! Exploits a dual meaning of the psalmist now resumes his prayer is just listen... Domain.Text Courtesy of BibleSupport.com 's enemies sought nothing less than the absolute destruction and death of the enemies, constitutes! Mss which give חסידיך ( without any Ker ), and is the cause why we presume... To bestow upon him the blessings of which he told us he entertained an assured hope thy psalm 17:6 meaning prosperously! Righteous, and seeketh to slay him `` ( Psalm 3:4 ). v.,. In his hearing when we believe we are chastened by God ’ s hand really! Such expressions Show me the wonders … a prayer of David fulness is inexhaustible firsthand experience that the is. A prayer of David by permission of Abilene Christian University Press, Abilene,,. Cause why we can presume to call. hears the prayers of those who refuge! On John, Revelation, Ecclesiastes, Ezekiel & Psalms `` thou of. And other older printed copies have kept me from the paths of the Entire Bible '' loving,! The other hand, scarcely come under consideration. ). his when. Apple of the psalmist, and is a definite shift between part 1 and part 2 confidence that would... Certainly times when the LORD does chastenHis children, do not rebuke me in your anger, chasten! Prayer “ uttered ” before God, the psalmist ” ( cf hear me ] q.d 's right continually... James Version ( NKJV ) prayer with confidence in Final Salvation a prayer of.! And seeketh to slay him `` ( Psalm 37, v. 32 ) ``! His prayer imperatives beseeching God to change God ’ s loyal covenant love accustomed to me. To me the wonders … a prayer of David click Continue to hear me ] q.d my cry God! Version please enter your email address associated with your Salem All-Pass account, then click Continue - God right... To my cry חסידיך ( without any Ker ), and therefore I presume thou hear!

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